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Joseph De Piro: A Friend of Paul’s Heart
De Piro makes a lot of references to the Pauline
letters. In fact, out of 468 biblical references
in his sermons, 73 of them are from Saint Paul,
and this without considering duplicates of the
same reference. Should we consider repetitions,
the number would then be 102.
De Piro used to urge the Society members to
familiarise themselves with Saint Paul. He even
used to tell them to memorise his letters. But
it was clear that before telling his members, he
himself was very familiar with these writings.
In fact when one studies the Servant of God’s
sermons one finds out that he refers to 10 out
of the Apostle’s 14 letters.
When using Pauline literature,
the Servant of God did not use to stick to the
literal sense of the word; first he would
understand the text and then use that same text
in different contexts. Thus for example, 21
times he quotes from chapter 8 of the letter to
the Romans, that chapter in which Paul writes
about the love God has shown us in saving us
through his Son. De Piro uses these quotations
not just when one would most expect to find
them, such as in his sermons about the Sacred
Heart of Jesus, but even in wider contexts such
us Sunday homilies and martyrs’ feast days, to
show that the martyr could offer his life
precisely because he had experienced God’s love
first. Such a thing can only be done by someone
who knows very well the sense of the words he’s
referring to.
In certain cases De Piro seems to be so familiar
with the Pauline message that he was able to
find the precise quotation for the right
circumstance. Thus for example Rom,2:11, where
Saint Paul speaks about the fact that there is
no favouritism with God. The Servant of God uses
this verse and presents it to religious
superiors that they might live it in their
ministry with their community members. This, of
course, in a time when Concordances were not
common and computer programs were still unheard
of! So, De Piro was not only familiar with
the Pauline texts; he knew also the proper sense
of the text; he knew very well both the texts
and the contexts to which he would apply the
texts. |
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In certain cases De Piro seems to be so familiar
with the Pauline message that he was able to
find the precise quotation for the right
circumstance. Thus for example Rom,2:11, where
Saint Paul speaks about the fact that there is
no favouritism with God. The Servant of God uses
this verse and presents it to religious
superiors that they might live it in their
ministry with their community members. This, of
course, in a time when Concordances were not
common and computer programs were still unheard
of.!!! So, De Piro was not only familiar with
the Pauline texts; he knew also the proper sense
of the text; he knew very well both the texts
and the contexts to which he would apply the
texts.
When one analyzes the
references which De Piro uses from the Pauline
letters, one can immediately realise that the
Servant of God often refers to those texts where
the Apostle emphasises love and union with Jesus
Christ. Out of 102 Pauline references he has 46
dealing with such a theme. It is possible that
De Piro used a lot of these texts because God
love was something that appealed to him in a
special way. But it is also possible that the
love of God grew in him precisely thanks to
Paul’s letters.
In a time when preachers used
to speak a lot about fire and hell which will be
God’s punishment for sinners, De Piro, while
leaving no doubt that he did believe in such a
reality, did not like threatening with this
punishment. He loved man with Christ’s heart.
Whenever he referred to sin, rather than
referring to punishment, he used to emphasise
more who man is: “... he in whom God himself
dwells ...”, “... he who, through the
resurrection, is transformed into God himself”.
Far from punishment and damnation!!! It was
definitely this “God-Love for man” that enabled
De Piro to love man so to such an extent.
In a considerable number of
times (15 out of 102) the Servant of God refers
to Gal 2:20 when speaking about the Eucharist:
“it is no longer I, but Christ living in me. The
life that I am now living, subject to the
limitation of human nature, I am living in
faith, faith in the Son of God who loved me and
gave himself for me”. God’s unity with man and
man’s with God is so central for De Piro. In
fact God’s incarnation is another recurring
theme in De Piro. Here he sees first and
foremost God’s oneness with man. Even when
presenting Jesus in his suffering, again he
emphasises the fact that through his sufferings
Jesus becomes one with us who are suffering.
When preaching about the Eucharist, he cannot
refrain from speaking about this reality! When
one sees this thinking going through De Piro’s
mind one can start to understand why De Piro is
who he is!!!
Joseph De Piro quotes Saint
Paul in a similar way in other writings, such as
the “San Pawl: Almanakk tal-Istitut tal-Missjoni”
and in the Constitutions he wrote for the
missionary society he founded in 1910. He even
refers to the Apostle’s words in his last
testament:
“I recommend to all the members of the
Society of St Paul without any distinction, be
they superiors or subjects, to engage to the
full their holy eagerness in maintaining among
themselves mutual love in Chrsit, being
convinced that nothing may procure more the
glory of God, one’s spiritual good and that of
the neighbour than the conservation of the same,
according to the words of our faher St Paul,
‘But love builds up’.”
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